STORY
7. Lullaby
by Leslie Marmon Silko
CHARACTERS
Ayah:
The elderly protagonist of the story. She is a Native American woman who
reflects on her past, memories of her children, and the impact of colonialism
on her life.
Jimmie:
Ayah's son who is presumed dead after a helicopter crash. His absence is a
source of sorrow for Ayah.
Chato:
Ayah's husband, who is mentioned in the story. He is a Native American man who
plays a significant role in Ayah's life.
Danny: Ayah's son, who is taken away by white
doctors along with his sister Ella. Ayah reflects on the day they were
separated from her.
Ella:
Ayah's daughter, who is also taken away by white doctors along with Danny. Ayah
remembers the events surrounding their separation.
SUMMARY
Leslie
Marmon Silko (b. 1948) is a Native American writer known for her novels like
Ceremony and The Almanac of the Dead. Raised in the Laguna Pueblo community of
New Mexico, she draws on her cultural background in her works. In her story
'Lullaby,' Silko explores the clash between Native American and white cultures,
highlighting the enduring impact of colonialism on Native Americans. The story
ends with a poignant lullaby, symbolizing the persistence of memory and culture
despite oppression.
Ayah,
an elderly woman, reminisces about her past while sitting under a cottonwood
tree in the snow. She recalls how she used to play with snow like her own
children. Now, her life is filled with memories. Ayah gazes at the snowy
landscape, finding solace in the familiar Navajo song carried by the wind. She
sits by Cebolleta Creek, where cows graze in spring. Wrapping herself in an old
Army blanket from her son Jimmie, she avoids dwelling on him. Instead, she
reflects on her mother's weaving, vividly recalling the loom under a tamarack
tree and the combs used to prepare wool. Her mother's vibrant yarns come to
life on the loom.
Ayah
recalls her mother's skill in dyeing yarn for blankets, crafted to repel rain
like birds' feathers. She cherishes memories of warmth on cold nights in the
hogan, wrapped in those blankets. As the snow swirls around her, Ayah
reminisces about wearing elk hide moccasins before overshoes were available.
She finds comfort in these recollections, no longer feeling the cold. Jimmie's
blanket holds newfound warmth, evoking memories of his birth. He never
returned, presumed dead in a helicopter crash. The military informed them, but
Chato, fluent in English and Spanish, declined any return of Jimmie's remains.
Ayah mourns, facing hardship without him.
Ayah
mourns Jimmie, envisioning him working on the ranch. She recalls the day white
doctors came to take Danny and Ella, gesturing and pressuring her to sign
papers. Fearing for her children, Ayah grabs them and flees to the foothills,
leaving the doctors behind. In the calm of the hills, Ayah finds solace under
the blue sky. Danny plays with pebbles, while Ella drops dirt in the breeze.
They watch a hawk circle above. As evening approaches, Ayah looks down at their
worn shack, deciding to wait for her husband, keeping the children safe from
the white men who pursued them.
Ayah
regrets signing the papers that led to the loss of her children. When the
doctors return with a BIA policeman, Chato informs her it's too late to change
anything. She mourns the separation, feeling the pain grow with each reminder
of their last day together. Ayah resents Chato for teaching her to sign her
name, believing it made her vulnerable. She isolates herself on the hill, where
she eventually creates a bed where the children used to sleep. Only years
later, when Chato falls ill, does she embrace him again. She heads back to find
him in the snow, reflecting on their strained relationship.
Ayah
struggles through the deep snow to the bar, hoping to find Chato waiting for
her. Inside, the hostile atmosphere is palpable. The patrons stare at her, wary
of the old Navajo woman. Ayah examines every corner, searching for Chato. The
bartender gestures for her to close the door, but she doesn't notice. Drying
her snow-covered blanket by the stove, memories flood her mind. She recalls the
first time her children were returned by white strangers, feeling a disconnect.
They left after a few hours, unable to comprehend Ayah's way of life. The last
visit was in June, and Ayah sensed they wouldn't return. She turned away
without saying goodbye.
Ayah
searches for Chato, determined to find him. She believes that with the blanket,
they can take shelter in the old adobe barn near the arroyo. She hopes the
money and wine are gone, signaling their return to their humble hogan with its
dirt roof and rock walls. The years have been tough, the garden struggling due
to a lack of rain. They rely on welfare provisions, making monthly trips to
Cebolleta for their check. Ayah finds Chato walking slowly along the road,
noticing his frailty and the scent of wood smoke and urine on him. He sometimes
confuses her with his sister, who passed away long ago. Chato gazes at her, as
if seeing her for the first time, before they continue their journey in the
falling snow.
Ayah
and Chato find shelter among giant boulders, escaping the passing storm. They
share the blanket, wrapped together against the cold. As the clouds clear, Ayah
marvels at the crystalline night sky, unobstructed by haze. Chato lies beside
her, looking youthful in the moonlight. Ayah senses the freezing cold
descending from the thin moon, knowing he'll be insulated by the wine-induced
sleep. She tucks the blanket around him, reminiscing about caring for Ella and
feeling a surge of love. She sings a familiar lullaby passed down through
generations, a comforting and tender gesture towards her children.
A. Multiple Choice Questions
1. Etymologically, 'lullaby' means a.......................
a)
love song
b)
sleep song
c)
parody
d)
war song
2. Chato is Ayah's.........................................
a)
friend
b)
son
c)
brother
d)
husband
3. ...................................was the name of Ayah's
son, who was killed in war.
a)
Jimmy
b)
Tammy
c)
Roomy
d)
Sunny
4. In addition to his native language Chato
spoke.....................language too English.
a)
Spanish
b)
French
c)
German
d)
Hindi
5. Who were Danny and Ella?
a)
Ayah's siblings
b)
Ayah's children
c)
Ayah's friends
d)
Police officers
Extra MCQs
1. What is Leslie Marmon Silko known for?
a) Painting
b) Writing
c) Sculpting
d) Singing
2. Where was Leslie Marmon Silko raised?
a) New York City
b) Los Angeles
c) Laguna Pueblo, New Mexico
d) Chicago
3. In which story does Silko explore the clash between Native
American and white cultures?
a) Ceremony
b) The Almanac of the Dead
c) Lullaby
d) Gardens in the Dunes
4. What does the lullaby at the end of the story symbolize?
a) Joy and celebration
b) The persistence of memory and culture
c) Sadness and loss
d) A farewell to the past
5. Where does Ayah sit while reminiscing about her past?
a) Under a cottonwood tree
b) In a bar
c) Near Cebolleta Creek
d) In an old adobe barn
6. What does Ayah wrap herself in for warmth?
a) A military uniform
b) A Navajo blanket
c) A shawl made of elk hide
d) A red shirt
7. How does Ayah describe the clouds in the sky?
a) Dark and ominous
b) Massive and full
c) Wispy and scattered
d) Absent and clear
8. What is Ayah's son's name?
a) Danny
b) Jimmie
c) Chato
d) Ella
9. What does Ayah recall about her mother's weaving?
a) It took place under a cottonwood tree
b) Her mother used a wooden loom
c) The combs were made of metal
d) The yarns were dyed green and blue
10. What did Ayah's mother use to dye the yarn for blankets?
a) Bee weed petals
b) Juniper berries
c) Sage
d) All of the above
11. Where does Ayah find shelter during the storm?
a) In a cave
b) Among giant boulders
c) In a bar
d) Under a cottonwood tree
12. What does Ayah notice about the sky after the storm?
a) It is full of stars
b) It is covered in clouds
c) It is red from the setting sun
d) It is hazy with mist
13. What does Ayah see descending from the thin moon?
a) Rain
b) Icy stillness
c) Shooting stars
d) Birds flying
14. How does Ayah feel about the cold?
a) She enjoys it
b) She doesn't feel it
c) She finds it unbearable
d) She is indifferent to it
15. What does Ayah do with the blanket to keep Chato warm?
a) Wraps it around herself
b) Tucks it around him
c) Throws it in the air
d) Sings a lullaby to it
16. Why does Ayah feel anger towards Chato?
a) He taught her to sign her name
b) He took her children away
c) He abandoned her in the hills
d) He drank all the wine
17. What is the significance of Ayah's white hair and wrinkled
face?
a) It indicates her age and wisdom
b) It symbolizes her grief and loss
c) It represents her connection to nature
d) It suggests her strength and resilience
18. Why does Ayah go to the bar in Cebolleta?
a) To find her children
b) To meet with friends
c) To get supplies
d) To look for Chato
19. How does Ayah feel about the people in the bar?
a) She is afraid of them
b) She is comfortable around them
c) She is indifferent to them
d) She is angry with them
20. What does Ayah hope to find when she returns to the shack?
a) Her children
b) Food and supplies
c) Chato waiting for her
d) A warm fire
21. What does Chato's sister's passing have to do with Ayah and
Chato?
a) They were close friends with her
b) Chato often confuses Ayah with her
c) Ayah is actually Chato's sister
d) Chato feels guilty about her death
22. What is Ayah's reaction when she finds Chato in the snow?
a) She is relieved
b) She is angry
c) She is sad
d) She is indifferent
23. How does Chato appear in the moonlight?
a) Young and vibrant
b) Old and frail
c) Angry and agitated
d) Frightened and disoriented
24. What does Ayah do to protect Chato from the cold?
a) She builds a fire
b) She wraps him in a blanket
c) She sings a lullaby
d) She brings him inside the bar
25. What is the central theme of 'Lullaby' by Leslie Marmon
Silko?
a) The enduring impact of colonialism
b) The beauty of nature
c) The power of memory
d) The importance of family
B. Short Questions
1. How does the author describe the condition of the weather and
the condition of the old woman at the beginning of the story?
At
the beginning of the story, the author, Leslie Marmon Silko, vividly describes
the wintry setting and the condition of the old woman, Ayah. The sun has set,
casting the landscape into darkness, yet the snow in the wind emits its own
eerie light, creating an otherworldly atmosphere. The snow falls in thick
tufts, resembling freshly washed wool waiting to be spun by a weaver. This
imagery evokes a sense of purity and transformation.
As
for Ayah, she is portrayed as an elderly woman, her age reflected in her
reminiscences and reflections on her past. She sits under a cottonwood tree, a
symbol of endurance and wisdom in Native American culture. The rough bark of
the tree presses against her back, emphasizing her connection to the natural
world. Despite her age, Ayah reaches out to the snow, much like she did with
her own children, demonstrating a lingering vitality within her.
Ayah's
thoughts drift to her youth, remembering moments of joy and laughter with her
children. However, now she is described as an old woman, her life dominated by
memories. The language used to describe Ayah's physical state is evocative of
her weathered condition. The portrayal of Ayah against the backdrop of the
snowy landscape sets the stage for a narrative that will delve into themes of
memory, loss, and the enduring spirit of Native American culture.
2. Narrate the scene that Ayah remembers with her mother and
grandmother?
Ayah
reminisces about a cherished memory with her mother and grandmother, a scene
steeped in the artistry of traditional Navajo weaving. In her recollection,
Ayah envisions herself as a little girl, entrusted with the task of preparing
raw wool. The setting is a familiar one, under the shade of a tamarack tree
where a tall wooden loom stands, ready to bring their creations to life.
Ayah's
grandmother sits beside her, her hands skillfully manipulating a smooth cedar
spindle, spinning strands of silvery yarn. As Ayah combs the freshly washed
wool, she feels a deep sense of connection with the generations before her. The
act of preparing the wool becomes a ritual, a passing down of knowledge and
tradition.
The
air is infused with the earthy scent of the wool, and the atmosphere is one of
purposeful industry. Ayah's mother, too, is engrossed in the process, working
the loom with brightly dyed yarns in shades of yellow, red, and gold. The
colors reflect the vibrancy of their culture, each thread a testament to their
heritage.
In
this sacred space, surrounded by the tools of their craft and the natural
beauty of their surroundings, Ayah learns not only the practical skills of
weaving, but also absorbs the intangible essence of her cultural identity. The
memory is a testament to the profound significance of their craft, a tradition
that binds generations together in a continuum of artistry and heritage.
3. How did native people protect themselves from the snow in the
past?
In
the past, native people employed various ingenious methods to protect
themselves from the harsh winter elements, particularly snow. One of the
primary strategies was the construction of sturdy, insulated dwellings designed
to withstand cold temperatures. For instance, the Navajo people, like Ayah in
the story, built traditional hogans with thick walls made of logs and mud.
These structures provided effective insulation against the cold and snow,
offering a warm and secure shelter.
Additionally,
native communities often utilized natural resources to create protective
clothing and footwear. Animal hides and furs, such as those from deer or elk,
were skillfully fashioned into clothing items like coats, moccasins, and
leggings. These garments not only provided warmth but were also designed to
repel moisture from the snow, keeping the wearer dry.
In
regions with heavy snowfall, snow shelters were sometimes constructed. For
example, the Inuit people built snow igloos, using blocks of compacted snow to
create domed structures. These igloos offered excellent insulation and
protection against the cold, allowing inhabitants to stay warm even in frigid
conditions.
Furthermore,
native people often relied on their knowledge of the land and natural resources
to sustain themselves during the winter. They engaged in practices such as
hunting, gathering, and storing food to ensure a steady supply of sustenance
throughout the colder months.
By
combining architectural ingenuity, resourceful clothing, and strategic use of
natural resources, native communities devised effective methods to protect
themselves from the challenges posed by winter, including heavy snowfall.
4. Why Ayah's son was named Jimmie?
Ayah's
son was named Jimmie as a way of bridging the gap between his Navajo heritage
and the English-speaking world he would be raised in. In the story
"Lullaby" by Leslie Marmon Silko, Jimmie is given a name that honors
both his Navajo roots and the English language, which would be a significant
part of his identity growing up.
In
Navajo culture, names often carry deep significance and can be influenced by
various factors, including the circumstances of a child's birth or events
occurring around that time. When Jimmie was born, it was on a summer morning,
and this natural event inspired his name. In English, he was formally named
Jimmie, a name that would allow him to navigate the predominantly
English-speaking society he would grow up in.
By
giving him a name that straddles both cultures, Ayah and her family likely
hoped to prepare Jimmie for the challenges of living in a world where his
Native American heritage coexists with English-speaking communities. This
decision reflects the complex cultural dynamics that many Indigenous families
face, as they seek to preserve their traditions while also equipping their
children to thrive in a predominantly English-speaking society.
5. Where and how was Jimmie killed?
Jimmie
was killed in a helicopter crash during his service in the military. The story
"Lullaby" by Leslie Marmon Silko does not provide extensive details
about the exact circumstances of the crash, but it is mentioned that the
helicopter he was on caught fire and burned after it crashed. This tragic event
occurred while Jimmie was serving in the military, which implies that he was
likely stationed in an area where helicopters were being used, possibly in a
combat or training capacity.
The
story does not specify the location of the crash or the specific mission Jimmie
was on at the time. However, it is clear that his untimely death had a profound
impact on Ayah and her family. The military officer who informed them of
Jimmie's death mentioned that they would try to recover his body, but due to
the extent of the fire, it was unlikely they would be successful.
Jimmie's
death serves as a pivotal and tragic event in the story, highlighting the
sacrifices and losses experienced by Native American families, particularly
those with members in the military. It also adds to the theme of the enduring
impact of colonialism and the hardships faced by Ayah and her family.
6. Why are Ayah's children taken away from her by the doctors?
Ayah's
children, Danny and Ella, are taken away from her by the doctors because they
believe the children have contracted tuberculosis, a highly contagious and
potentially deadly respiratory disease. The doctors are concerned about the
spread of the disease and want to isolate and treat the children in a medical
facility.
In
the story "Lullaby" by Leslie Marmon Silko, the doctors are
accompanied by a BIA (Bureau of Indian Affairs) policeman who assists them in
their efforts to take the children. They approach Ayah and pressure her to sign
papers, likely consenting to the children's removal for medical treatment.
Ayah, who does not fully understand the language and customs of the white
doctors, becomes frightened and anxious about the fate of her children.
Fearing
for Danny and Ella's safety, Ayah takes matters into her own hands. She grabs
the children and flees to the foothills, seeking refuge from the doctors and
the policeman. Her actions are driven by a mother's instinct to protect her
children, even if it means defying the authority of the doctors and the law.
This
event in the story highlights the cultural and linguistic barriers faced by
Ayah, as well as the complex dynamics between Native American communities and
the outside authorities who often do not fully understand or respect their way
of life.
7. What does Ayah, as a mother, feel while being separated from
her children?
Ayah,
as a mother, feels a profound and agonizing sense of loss and heartbreak when
she is separated from her children. The experience is emotionally devastating
for her, and she grapples with a mixture of grief, helplessness, and anger.
When
Ayah sees her children being taken away by the doctors and the BIA policeman,
she is overcome with fear and desperation. She understands on a deep maternal
level that her children are being forcibly taken from her, and she realizes
that she may not see them again. This realization intensifies her sense of
panic and sorrow.
As
Ayah flees to the hills with Danny and Ella, she clings to them, trying to
provide them with comfort and protection. She holds Ella close to her and
carries Danny, determined to keep them safe from the strangers who are trying
to separate them. In this moment, Ayah's maternal instincts kick in, and she is
willing to do whatever it takes to shield her children from harm.
Throughout
the ordeal, Ayah's love for her children shines through. She feels a profound
connection to them, and the thought of being separated from them is almost
unbearable. This experience leaves a lasting scar on Ayah's heart, and it
becomes a pivotal and tragic moment in her life.
8. What are Ayah's feelings when she meets her children after a
long separation?
When
Ayah meets her children after a long separation, she experiences a complex mix
of emotions that range from joy and relief to sadness and a sense of
disconnection.
Seeing
her children again fills Ayah with a deep sense of longing and nostalgia. She
is overjoyed to be reunited with them, and the sight of their familiar faces
brings her a profound sense of comfort. The connection she feels with them is
evident in the way she holds Ella close and interacts with Danny. She cherishes
this moment, savoring the opportunity to be with them again.
However,
Ayah also senses a subtle shift in their relationship. She notices that Danny
struggles to communicate with her, speaking in a mix of English and Navajo.
This linguistic barrier underscores the cultural divide that has grown between
them during their separation. Ayah feels a pang of sadness and realizes that,
in some ways, they have become strangers to each other.
Despite
this sense of disconnection, Ayah is determined to make the most of their time
together. She engages with them, smiling at Ella and speaking to Danny. She
tries to bridge the gap that has formed between them, holding onto the hope
that their bond can be rekindled.
Overall,
Ayah's emotions upon reuniting with her children are bittersweet. While she
revels in the joy of their presence, she is also acutely aware of the
challenges they face in rebuilding their relationship after the long
separation.
9. Who is the blond woman in the story and why does she feel
uncomfortable at Ayah's hogan?
The
blonde woman in the story is one of the white doctors who come to Ayah's hogan
to take Danny and Ella. She feels uncomfortable at Ayah's hogan for several
reasons.
Firstly,
the hogan represents a stark contrast to the environment the blonde woman is
likely accustomed to. It is a traditional Navajo dwelling, made of logs and
mud, with a dirt floor. The simplicity and rustic nature of the hogan may be
unfamiliar and perhaps even uncomfortable for someone not accustomed to this
way of life.
Secondly,
the interior of the hogan may have seemed foreign and potentially intimidating
to the blonde woman. The presence of dried venison hanging from the ceiling, a
practice common in Native American culture, could be perceived as unusual or
even unsettling for someone from a different cultural background.
Additionally,
the language barrier may have contributed to the blonde woman's discomfort. She
likely struggled to communicate effectively with Ayah and her family, as they
primarily spoke Navajo. This linguistic divide could have created a sense of
unease or awkwardness for the blonde woman.
Overall,
the blonde woman's discomfort at Ayah's hogan likely stems from a combination
of cultural differences, unfamiliar surroundings, and challenges in
communication, all of which contributed to her feeling out of place in that
particular environment.
10. Why are the men at the bar afraid of Ayah?
The
men at the bar are afraid of Ayah for several reasons, primarily stemming from
cultural differences and prejudices.
Firstly,
Ayah is a Native American woman, and the bar's patrons are predominantly white.
In many parts of the United States, especially during the time period in which
the story is set, there was a significant racial divide and prejudice against
Native Americans. This racial tension could contribute to the fear and
apprehension the white men feel towards Ayah.
Secondly,
Ayah's appearance may be striking and unfamiliar to the men. She is described
as an old Navajo woman, which could make her stand out in a predominantly white
environment. Her traditional clothing, demeanor, and possibly her language
could all contribute to the men's unease.
Additionally,
Ayah's demeanor and actions in the bar may not align with the behavior the men
expect to encounter. She enters the bar purposefully, and her determined search
for Chato may come across as assertive or even confrontational to the men.
Overall,
the fear of Ayah exhibited by the men at the bar likely arises from a
combination of racial prejudice, cultural differences, and Ayah's assertive
demeanor, which all contribute to a sense of unease or discomfort among the
white patrons.
11. How does Chato spend his charity money?
Chato
spends the charity money they receive from the government on wine. When the
monthly pale blue check arrives in a government envelope, Chato cashes it at
the bar. Unfortunately, instead of using the money for necessary expenses or
provisions, Chato chooses to spend it on alcohol. This habit leads to a cycle
of dependency and financial instability for Ayah and Chato.
Ayah's
frustration with Chato's spending habits is evident in the story. She resents
that the money, meant to provide for their basic needs, is squandered on
alcohol. This behavior further strains their already difficult circumstances,
especially considering the challenging environmental conditions they face, such
as a lack of rain and struggling crops.
Chato's
choice to prioritize alcohol over their basic needs showcases a form of
self-destructive behavior, which ultimately exacerbates their hardships. It
also adds to Ayah's feelings of isolation and frustration within their
relationship.
Overall,
Chato's misuse of the charity money reflects a destructive pattern that further
contributes to the challenges faced by Ayah and Chato in the story.
C. Long Questions
1. What is the significance of the setting in the story?
The
setting in "Lullaby" by Leslie Marmon Silko holds great significance
as it plays a crucial role in shaping the themes and character dynamics within
the story. The narrative unfolds in the arid, desolate landscape of the Laguna
Pueblo community in New Mexico. This setting is not merely a backdrop, but an
integral part of the story's atmosphere and the characters' experiences.
Firstly,
the harsh desert environment reflects the difficult life that Ayah and Chato
lead. The barren land, struggling crops, and scarcity of resources symbolize
the challenges they face in their daily lives. The arid setting serves as a
metaphor for the emotional and cultural drought experienced by Native Americans
as they grapple with the legacy of colonialism and oppression.
The
cottonwood tree and Cebolleta Creek also hold special significance. The tree
provides Ayah with a sense of comfort and familiarity, serving as a place of
refuge where she can reminisce and find solace. The creek, while dry in the
summer, represents the potential for renewal and sustenance in a land marked by
scarcity. It is a reminder of the cycles of nature and the resilience required
to survive in such an environment.
Furthermore,
the snowstorm that envelopes the landscape adds depth to the story's themes.
The snow becomes a powerful symbol of memory and cultural preservation. Ayah's
recollections are triggered by the snow, and it serves as a medium through
which she connects with her past and her ancestors. The snow also highlights
the contrast between the purity of Ayah's memories and the harsh reality of her
present circumstances.
Overall,
the setting of "Lullaby" is not merely a backdrop, but a dynamic
force that influences the characters' experiences and shapes the story's
themes. The arid desert landscape, the cottonwood tree, Cebolleta Creek, and
the snowstorm all contribute to the rich symbolism and emotional resonance of
the narrative.
2. "White man's talk" was a phrase that remained in
circulation among Indian communities of the Americas after the European's
arrival in the continent. What role does this phrase play in this story?
In
"Lullaby" by Leslie Marmon Silko, the phrase "white man's
talk" holds significant thematic importance. It is a recurring motif that
reflects the cultural clash between Native American and white settler
communities, as well as the enduring impact of colonialism on Native American
lives.
The
phrase "white man's talk" encapsulates the imposition of European
language and culture on indigenous communities. It represents the dominance of
English and other European languages over the native languages of the Navajo
people. This linguistic shift is symbolic of the broader cultural assimilation
and erasure that Native American communities experienced under colonial rule.
Moreover,
"white man's talk" also serves as a metaphor for the imposition of
Western values, beliefs, and systems on indigenous ways of life. The intrusion
of white culture disrupts the traditional practices and knowledge systems of
Ayah's community. It creates a sense of displacement and alienation, as they
are forced to adapt to foreign norms.
In
the story, Ayah's difficulty with English, coupled with her husband Chato's
fluency, highlights the divide between generations and the struggle to navigate
the complexities of living in a world dominated by "white man's
talk." Ayah's reluctance to fully embrace the language reflects a
resistance to the cultural erasure it represents.
Furthermore,
the phrase also conveys a sense of mistrust and skepticism towards the
intentions and actions of white individuals, especially those in positions of
authority. This sentiment is evident when Ayah recalls the visit from white
doctors who pressure her to sign papers. Her apprehension and fear stem from a
long history of exploitation and mistreatment at the hands of white settlers
and authorities.
Overall,
"white man's talk" in "Lullaby" serves as a potent symbol
of the cultural and linguistic imperialism that Native American communities
endured during the colonial era. It encapsulates the ongoing struggle for
cultural preservation and the resilience of indigenous identity in the face of
systemic oppression.
3. How does Silko portray class differences in the story?
In
"Lullaby" by Leslie Marmon Silko, class differences are subtly
portrayed through various elements of the narrative. The story highlights the
socio-economic disparities between the Native American characters, like Ayah
and Chato, and the white settlers or authorities they interact with.
Firstly,
Ayah's family's living conditions in the boxcar shack on the rancher's land
signify their economic struggles. The description of the shack as a
"roughly built cabin" with a rusted and crooked stove pipe contrasts
sharply with the more comfortable and well-maintained dwellings of the white
rancher and his family. This discrepancy in living conditions emphasizes the
economic disparity between the two groups.
Chato's
employment as a ranch hand further underscores the class divide. Despite his
loyalty and years of hard work, the white rancher dismisses him, highlighting
the unequal power dynamics between the landowner and the laborer. This event
ultimately leads to Chato's illness and further financial strain on Ayah's
family.
Additionally,
the reliance on government assistance, as seen in the monthly check that comes
in a government envelope, points to their economic dependency. This contrasts
with the white community's presumably more stable economic situation, as they
do not appear to rely on such assistance.
The
class differences also manifest in the interactions between Ayah and the white
doctors who come to take her children. The doctors' authority and assertiveness
reflect their position of privilege and power. They pressure Ayah to sign
papers, further illustrating the imbalance of power between the two groups.
Overall,
Silko portrays class differences through the stark contrast in living
conditions, economic stability, and power dynamics between the Native American
characters and the white settlers or authorities. These elements serve to
underscore the systemic inequalities faced by Ayah and Chato's family as a
result of their marginalized socio-economic status.
4. Silko's storytelling style is different from other short
story writers. Comment on her storytelling
style.
Leslie
Marmon Silko's storytelling style in "Lullaby" is distinct and
notable for several reasons. Her narrative approach incorporates traditional
Native American storytelling techniques while also integrating modern literary
elements. Here are some key aspects of Silko's storytelling style:
Oral
Tradition Influence: Silko draws on the oral storytelling traditions of Native
American cultures. Her prose often carries a rhythmic quality, reminiscent of
the way stories are passed down orally. This rhythmic flow aids in immersing
the reader in the cultural and emotional landscape of the characters.
Cultural
Specificity: Silko infuses her writing with specific cultural references and
practices of the Laguna Pueblo community, where she herself hails from. These
details provide authenticity and depth to the narrative, allowing readers to
gain insight into the customs and beliefs of the characters.
Intertwining
of Past and Present: Silko seamlessly weaves together past memories and present
experiences. This interplay between different temporal planes creates a layered
narrative structure, allowing the reader to understand the characters'
histories and the impact on their current lives.
Symbolism
and Metaphor: Silko employs rich symbolism and metaphor throughout the story.
For example, the image of the cottonwood tree represents endurance and the
cyclical nature of life. The old Army blanket becomes a symbol of comfort and
connection to her son Jimmie.
Nature
as a Character: Nature plays a significant role in Silko's storytelling. The
descriptions of the natural landscape serve as a backdrop for the characters'
experiences and emotions. The weather and surroundings mirror the characters'
inner states, creating a sense of unity between the human and natural worlds.
Stream-of-Consciousness:
Silko employs a stream-of-consciousness narrative technique at times. This
allows readers to enter Ayah's inner thoughts and emotions, providing insight
into her perspective and experiences.
Sparse
Dialogue: The story is characterized by minimal dialogue. Instead, Silko often
conveys communication through actions, memories, and internal reflections. This
allows for a deeper exploration of the characters' inner lives.
Cultural
Dissonance: Silko addresses the clash between Native American and white
cultures. This theme is woven into the narrative through Ayah's memories,
interactions with white authorities, and reflections on her children's
experiences.
Overall,
Leslie Marmon Silko's storytelling style is characterized by its immersive,
culturally specific, and emotionally resonant narrative techniques. Through her
unique approach, Silko invites readers into the complex world of her
characters, while also shedding light on broader cultural and societal themes.
5. What is the significance of the lullaby song that Ayah sings
to her husband at the end of the story?
The
lullaby song that Ayah sings to her husband at the end of the story holds
significant cultural and emotional resonance. Here are several aspects of its
significance:
Cultural
Continuity: The lullaby song represents a cultural continuum. By singing this
traditional Navajo lullaby, Ayah is passing down a piece of her cultural
heritage to her husband. This act serves as a form of cultural preservation and
a reminder of their shared roots.
Symbol
of Comfort: The lullaby is a source of comfort for Ayah and her husband. In the
face of their struggles and hardships, the song provides solace and a sense of
connection to something larger than themselves. It offers a moment of respite
from their challenges.
Expression
of Love: The act of singing a lullaby is a deeply intimate gesture, often
associated with parental love and care. In this context, Ayah's singing conveys
her affection and concern for her husband. It is a way for her to express her
emotions, particularly in a relationship that has experienced strain.
Connection
to Children: The lullaby serves as a bridge to Ayah's memories of her children.
Through the act of singing, she brings her absent children closer in spirit,
evoking the nurturing bond between a mother and her offspring. It allows her to
feel their presence in a symbolic way.
Resistance
to Oppression: In a broader context, the lullaby can be seen as an act of
resistance against the oppressive forces that have impacted Ayah and her
family. It is a means of asserting her cultural identity and maintaining a
sense of agency in the face of adversity.
Healing
and Reconciliation: The lullaby holds the potential for healing and
reconciliation. Through this shared moment, Ayah and her husband may find a
sense of unity and mutual understanding. It can be a step towards mending their
relationship and finding solace together.
Narrative
Closure: The lullaby song serves as a poignant conclusion to the story. It
encapsulates the themes of memory, cultural resilience, and the enduring power
of love. It leaves the reader with a sense of the emotional depth and
complexity of Ayah's experiences.
Overall,
the lullaby song in the story serves as a powerful symbol of cultural
continuity, love, and resistance, providing a profound and resonant conclusion
to Ayah's narrative.
6. Silko has characterized Chato and Ayah quite differently.
Don't you think she seems biased towards her male character? Give reasons.
While
Silko presents both Chato and Ayah as distinct characters in the story, it's
important to recognize that the narrative may provide more insight into Ayah's
perspective due to its first-person point of view. This narrative choice may
give the impression of a stronger focus on Ayah's experiences and emotions.
However, it does not necessarily imply bias towards Chato. Here are a few
considerations:
Narrative
Perspective: The story is narrated from Ayah's point of view. This means that
the reader gains direct access to Ayah's thoughts, feelings, and memories. It
allows for a deeper exploration of Ayah's character and experiences. As a
result, the reader may perceive a greater emphasis on Ayah's perspective, but
it doesn't necessarily imply bias against Chato.
Exploration
of Maternal Love: The narrative delves deeply into Ayah's experiences as a
mother, particularly in the context of her memories of her children. This focus
on Ayah's maternal love and her emotional responses to the separation from her children
may naturally lead to a more detailed portrayal of her character.
Impact
of Loss and Grief: Ayah's character is shaped significantly by the loss of her
children and the grief she experiences. This emotional core of the story
naturally places Ayah at the forefront of the narrative. The portrayal of
Chato, while present and significant, may be secondary to Ayah's internal
journey.
Cultural
and Gender Dynamics: The story also explores the impact of cultural and gender
dynamics on Ayah's life. Her experiences as a Native American woman,
particularly in the face of colonialism and loss, form a central theme. This
focus on Ayah's experiences doesn't necessarily diminish Chato's importance but
reflects the narrative's thematic priorities.
In
conclusion, while the narrative provides a detailed and emotive portrayal of
Ayah's character, it does not necessarily imply bias against Chato. Instead, it
reflects Silko's storytelling choices and the thematic emphasis on Ayah's
experiences as a mother and a Native American woman facing cultural challenges
and loss.
Best of Luck